Custom Search

Monday, March 22, 2010

The Place of Spirituality In Psychology

The field of psychology encompasses many aspects that must be dealt with on a daily basis. Psychologists and others working in the field are often faced with moral dilemmas that may cause them to question the place of morals and spirituality in psychology. Those who practice some form of religion may use their specific values and morals when it comes to finding resolutions in these situations. There still lies the question of whether religion has a place in the day-to-day practice of psychology and if so, where to draw the line.

In part, psychology is considered a science. Though it is not exact in all situations, it does carry with it various similarities to science where theories and decision making are concerned. Ethics play a big role in psychology for both the roles of the psychologist or psychological professional conducting evaluations and providing treatment and the client or patient receiving the services or treatment. The code of ethics was put into place to protect both parties involved. Ethics is based on right and wrong and, can therefore be closely related to morality in many instances. Because of this, it can be argued that religion plays a role in the ethical decisions that are made everyday. Though the code of ethics does not specifically site religion as a part of what is contained there in, various aspects of morality and common values are found.

Spirituality as a whole has become even more prevalent in the field of psychology over the past several years as evidenced by the number of Christian counseling centers that have opened around the country. The professionals working in these settings offer what some say is the perfect combination of treatment, psychology based on Christian values and beliefs. Here the psychological principles and ethics are used with various aspects of religious values and beliefs interwoven into the treatment plans. Patients are often counseled on how spirituality can help them through their difficult situations. In these settings, professionals strive to find a balance between psychology and religion, a challenging task at times. Psychology is based on various principles, theories and ethics while religion is based mostly on faith. Psychological issues are proven in a scientific way while a good part of religion is based on belief in the unseen. While many people don't question their faith, it can be difficult to intermingle what can be physically seen with what cannot. This causes many people to question the place of spirituality in psychology.

Because faith is often questioned, it has become necessary to receive proof. This proof often comes in the form of answers that are a direct result of the testing of ideas (Myers). When ideas are tested and found to be correct, faith is easier to maintain; however, then they do not survive the test, faith can become a very shaky prospect. When this principle is applied to psychology, the outcome can change on a regular basis. Different situations call for different ideas which may or may not prove to work. Also, what works in one situation may prove impossible in another. The key to understanding where spirituality fits in is knowing how to apply it to each individual situation and idea and make determinations and assessments based on the information that is gathered and the particular values that are relevant to the end result.

To better understand where religion fits into the psychological realm, let's take a closer look at the human attributes that make up each. Where religion is concerned there is the theological wisdom. This deals with the acceptance of divine love in order to enable individuals to accept themselves. Psychological wisdom, however, deals with self-esteem, optimism and personal control (Myers). The ability to use the two together to make important decisions will provide the freedom to use what we know, admit what we don't and search for the answers. Because we are both the creatures and creators of our own social world, people and situations matter (Myers). While ultimate control lies beyond us, we carry responsibility for making important decisions that have a lasting effect on us as well as others.

Psychologists face these dilemmas everyday. They must make important decisions that will directly effect their patients. Each decision is made on an individual basis and is dependent on each specific situation and its own set of circumstances. Each decision will carry with it a separate set of ethical issues and dilemmas and the solution will remain unique to each. Religion is said to heal people while medicine was designed to do the same. The two often work in different contexts, but it can be argued that medicine was discovered because of ideas and values based on religious beliefs. Because of this, it is believed in many situations the two are used together to come up with treatment plans that will be both effective and long lasting.

In many ways, people who have great faith have found the insights and critical analyses of psychology to be supportive of the understanding they possess of human nature. Their assumption that religion is conducive to happiness and good health is also attributed in great part to psychology. The science of psychology offers principles that can be applied to the construction of messages that will prove both memorable and persuasive. Here the tasks of peacemaking and reconciliation are promoted in a way that offers solutions that will provide the means by which others can achieve happiness by establishing healthy relationships (Myers). While the science may challenge our way of thinking, the same can be said of religion. Faith is often questioned in an effort to find answers. This has proven to be helpful in many situations where the answer wasn't clearly defined. Here, the science of psychology is used along with the religious beliefs to find solutions to problems that seemingly have no immediate or clear resolution. Still, faith is not always a negative aspect of psychology.

A strong value and belief system can help a psychologist working as a professional in the field deal with situations where the traditional psychological theories aren't showing a definite answer. Here the process is reversed because religion is used to clarify a particular set of circumstances based on the lack of information that can be gathered at a given time. There are also times where one can support the other. Religious beliefs are often used to support the reasoning behind many ethical situations whereas psychology is often used to prove various religion based ideas. This is where the two can be used in tandem to come up with a truly unique solution that will work.

It has also been argued that faith plays an important role in a psychologist's ability to use the information found in the code of ethics and psychological practices that are present everyday. This is based on the belief that people who possess strong faith are better able to understand the science of psychology because they can use the two together to come up with answers that are suited to each new set of circumstances. Here psychologists are not heavily relying on either faith or science, but instead are using them both to gain a better understanding of the situation as a whole. Those who believe in the contents of the code of ethics understand its importance and why it must play a role in psychology on a daily basis (Kafka). Those who possess strong religious beliefs usually strive to use them everyday when making ethical decisions and are often working toward an outcome built on both science and faith. Still there is a very important line between when to use the science of psychology and when to rely on the beliefs and values that often assist many in making daily life decisions.

When it comes to the co-mingling of psychology and spirituality, each has its own place. The scientific aspects of psychology are necessary in order to solve a wide range of problems and provide successful treatment to those in need. Still, spirituality can play a very important role in the rehabilitation of patients by making it easier to understand the psychological ramifications and why they exist. Spirituality and science can be used both during and after treatment. During treatment, religious beliefs may guide both the psychologist and patient toward making the right decisions and understanding difficult situations along the way. After treatment, religion can continue to help the patient as he or she moves onward through life while the scientific aspect may still remain present in the form of ongoing counseling or use of medication.

Psychologists can use both in their profession to make difficult decisions and deal with hard to solve problems. Aspects of each can be relied upon to provide the means by which to draw important conclusions that may help throughout the entire treatment process. Evidence has also shown that psychologists who know their profession but also possess strong religious beliefs are able to help their patients throughout treatment by passing on various virtues that promote positive thinking (Myers).

The end results of melding together both science and spirituality have been studied for a number of years. Some argue psychology should remain only a science while others feel the intertwining of science with religion can only serve to improve the overall outcome of treatment situations. The argument is also made that science as a whole has strong ties to religion and the two often give cause for the questioning of each other. Science can often prove what religion cannot and religion was the basis for the need to know, thus people began studying the how and why of scientific matters (Myers).

Some have explained the boundaries between psychology and religion by bringing up a few points that express how one relates to the other. One point is the correlation of scientific ideas presented in everyday human nature to religion and being able to site the information to show how it is all related. Another important point is the link between religion, prejudice, altruism and overall well-being (Myers).

When dealing with various psychological situations, it is just as important to realize the importance of the science as it is the religion. This is often difficult to do because of the differing beliefs and values possessed by each professional working in the field. Because of this, it is necessary for each to make decisions based on the psychological code of ethics along with the specific circumstances of each given situation. For those who are religious, spirituality will most likely play a role in the decision making process in a professional setting because it very likely does in any other. Those who utilize spirituality in day-to-day situations often rely on it to guide them in their professions. Though the psychological code of ethics may not have been created based specifically around the religious beliefs and values directly associated with spirituality, there are many similarities between ethical dilemmas and resolutions and those of a moral nature.

Correlations have also been reported between faith and subjective well-being. One example of this can be found in a National Opinion Research Center survey of 42,00 Americans that was conducted after 1972. Here 26 percent who never attended religious services reported being very happy while 47 percent of those participating in spiritual services on a regular basis, sometimes more than weekly reported also being very happy (Myers). Though this does not sho3w a direct link between religion and well-being, it does indicate that many people seek spirituality in various aspects of their lives. Whether the science of psychology and spirituality should be co-mingled in a professional setting can be a bit subjective as it is dependent upon the differing situations and those directly involved in the treatment processes. While there are correlations between the ethical code used by psychological professionals everywhere and the morality associated with religion, the two remain separate and can be called upon in any given situation where they may be deemed necessary or important. The code of ethics is used every day in the psychological setting, but whether or not spirituality is involved may be up to each professional working in the field.

REFERENCES

Code of Ethics: Understanding the Professional Conduct of Psychologists. Taken from http://clinical-psychology.suite101.com/article.cfm/psychologist_as_professional

Myers, David G. Psychological Science Meets the World of Faith. Taken from http://psychologicalscience.org/observer/getArticle.cfm?id=1861.

About the Author

For more information, please contact Dr. Joseph Coleman at jcoleman05@bellsouth.net or via phone at (504) 621-0966 (504) 621-0966

The Art of Forgiving and Forgiveness is the Essence of Spirituality

A wise man once said; "Forgiving is giving up the possibility of a better past!" Forgiveness and forgiving is not having to understand, and understanding may come later, in pieces, an insight here and a glimpse there, after forgiving. Forgiving is finding peace of mind; it is about self lovingly releasing resistance to the pain of your injury, and it is not so much an act as a journey; forgiving is a choice. Forgiving is love's toughest work and biggest risk; it is love's power to break nature's rule. Forgiving is one of the most powerful acts people can do, and by helping others to learn how to forgive will increase hope and caring in this world. Forgiving is a great virtue, and forgiveness cannot be considered as separate from virtue, or virtue as separate from forgiveness. Forgiving is all about letting go of anger, resentment and sorrow, and bring in love, compassion and tolerance.

Forgiving is a spiritual grace every Christian should develop, and is something many Christians struggle with, especially when the offenses result from "deep soul wounds." The joy of being forgiven is only that of a sinner and of this earth; the joy of forgiving is Jesus Christ's own joy, the joy of heaven. Forgiving is not easy but it is a commandment from God.

In prayers, we must remember that all our human forgiving is grounded in God's forgiveness of us, and all forgiving is a divine miracle which belongs to God. The Bible teaches that forgiving is not a sign of weakness, but of power.

Forgiving is the essence of spirituality because it prepares us for our ultimate liberation from suffering, and Jesus says that the path to forgiving is recognizing our own debilitating need for forgiveness. Forgiving is difficult to do on your own. You need the Lord to accomplish this. Mark 10:27: "And Jesus looking upon them saith, with men it is impossible, but not with God: for with God all things are possible."

But forgiving is often easier said than done. Why is it so hard to do? Still, forgiving is something you must do. Matthew 6:15 says, "But if you do not let men have forgiveness for their sins, you will not have forgiveness from your Father for your sins."

Forgiving is an attribute of God, and as human beings we are expected to be forgiving and carry out that attribute of God as best as one can towards people. God is much-forgiving, and is the dispenser of grace.
The Christian grace of forgiving is an essential component in the spiritual health and healing of God's children. One reason we resist forgiving is that we do not really understand what forgiveness is or how it works. We think we do, but we do not. The first person to benefit from forgiving is the one who does it, and forgiving is a journey; the deeper the wound, the longer the journey.

Martin Luther once said that "forgiveness is pure happiness." To achieve this miracle of "pure happiness" and to heal from our wounds in forgiving and forgiveness; we must choose to give up our right to resentment and we must choose to re-establish compassion, generosity, and love toward the very person or people that hurt us. When we realize that forgiving is the only remedy; forgiving is something good we do for ourselves. The Art of Forgiving is itself a work of art and a gift that God has given us.


About the Author

James Murray is a successful writer and online Search Engine Optimization (SEO) and Search Engine Marketing (SEM) expert providing valuable tips and advice for those interested in seo and sem strategies. His numerous articles found on the Internet, provide useful and factual seo and sem information and insight. Some of my websites are http://www.casinospokerrooms.com , http://www.bingosbingos.com , http://www.seo-worldwide.net

Kabbalah & Cabbalist Numerology the Basis of Jewish Spiritual Mysticism

You may have read in the popular media of "Kabala". People in the limelight such as Madonna have become involved with this mystical aspect of spirituality. You may well of wondered about Cabala - what it is all about and even if in any manner are Cabbalists related in any manner to Scientology in its various aspects. Or even has this aspect of Jewish spirituality taken over in the limelight by any manner from Scientology and its followers and precepts.

Literally in the Hebrew language (the historic language of the bible), the word Kabala translates as "tradition". Kabbalah as a spiritual practice can be summarized and explained as a form, or even in many authorities' eyes, as Jewish mysticism.

Kabbalah can be said to be an attempt to fathom the mysteries of the master of the universe and the mysteries of the creation of entirety. The Kabbalists developed a complete and full philosophic system during the Middle Ages. The Talmud itself contains mystical interpretations of the Biblical story of creation. With the appearance of the "Zohar" in the thirteen (13' Th) centuries, the study of Kabbalah gained great renown and popularity.

Jewish mysticism attracted itself to many and varied remarkable personalities , some of whom even considered themselves even to be the messiah or Messiach" themselves Amazingly even one such event transfixed itself with Abraham Abulafia ( 1240 - 1291) who regarded himself as the fore-runner of said Messiah / Messiach, even attempting to convert none less than the Pope himself to Judaism.

Kabalistic teaching gained in intensity and scope in sixteenth century Safed/ This town in the upper Galilee in the modern day state of Israel, became a center of Jewish mysticism ; its foremost teachers of Kabbalah included Issac Luria ( 1534- 1572). A practical or miracle-working mystic, Luria claimed that the prophets of creation had been revealed to him personally, by none other than the prophet "Elijah". Luria believed that human beings could attain full identification with the Divine Spirit through intense concentration, referred to as kavvanah".

This theory was described by Luria's disciple Hayim Vital, in his book "Et Hayim" (which translates fully as "The Tree of Life" Another famous Kabbalist. Moshe Cordovero, formulated Kabbalistic teachings in a philosophic system. His contemporary, Isiah Hurwitz (1555- 1625) interpreted the teachings of Judaism in light of the Kabala. Isiah Hurwitz sought with the other inspired mystics of his generation to hasten the coming and arrival of the Messiah.

It can be said that during extreme hardship as well difficult and strenuous times for Jews and Jewish communities far flung across Europe, Asia and Africa, that the teachings of Kabala greatly contributed to the rise of messianic hopes and in time influenced Hasidism profoundly. Indeed fully Jewish folklore grew and thrived on the Kabbala's poetic and magical elements.

In summary it can be said that while Kabala, its teachings and philosophy are new on the mainstream limelight. On the other hand Kabbala and Cabbalist teachings are nothing new. The come with a solid and deep historical history and foundings'.


About the Author

Shmuel Levy Winnipeg Jewish Center Winnipeg Jewish Report

Will Love Prevail as the Core of Christian Faith?

 Christians today feel threatened from all sides. Forces beyond our control crowd us into a "global village," squeezing us closer to everyone else ... often uncomfortably close.

    People of diverse cultures and competing religions are only a mouse-click away. They enter our homes daily via satellite TV. Even within our own country, a "culture war" seems to have targeted traditional Christian values.

    This clash of opposing views is often unsettling and sometimes downright scary. Yet, beneath these apparent conflicts is a core of common hope and spiritual truth ... Love! Indeed, only Love - as prescribed by Jesus - will give us the strength to explore, both within ourselves and in those we view as "the other," the problems which now seem insurmountable.

    This is the message of a new book, The Love: Of the Fifth Spiritual Paradigm, published by The Oracle Institute, an educational charity dedicated to lessening the current spiritual chaos. In this unique collection, eleven aspects of Love are examined by New York Times bestselling authors and Pulitzer and Nobel Peace Prize winners. The contributing authors come from a broad spectrum of religious and academic backgrounds, including Archbishop Desmond Tutu, Evangelical Pastor Brian McLaren, and Professor Robert Eisenman, who was instrumental in getting the Dead Sea Scrolls released from the Catholic Church.

    Archbishop Tutu's essay, God Has A Dream, wisely connects the Psalmist's phrase, "Be still and know that I am God," with his own wisdom, "Be still, be quiet, and then you will begin to see with the eyes of the heart." Tutu also instructs us, "As we take time to be still and to be in God's presence, the qualities of God are transferred to us," as one may absorb soothing warmth by "sitting in front of a fire on a cold day."

    In Good News for All People, Pastor Brian McLaren reminds fellow Christians, "We still have to come to terms with this small but significant detail: Jesus and his message aren't simply a gift to Christians, but to all the people of every religion. And nowhere is that realization more important than when we are seeking to understand and practice the way of Love - in particular, the way of unconditional Love."

    P.M.H. Atwater, a deep and tireless researcher on the effects of life-altering brushes with death and peak spiritual experiences, contributes an essay entitled Our Love for God: How It Expands as We Do. She declares, "Our hunger to reconnect with God drives us (even when we deny it). And that hunger is Love based." From her studies into the near-death experience, Atwater has learned that both Christians and non-Christians come back consumed by a Love of God and a Love of their neighbors ... just as Jesus modeled in the gospels.

    These and other timely insights are contained in The Love, which is passionately yet humbly narrated by Laurel of The Oracle Institute. Look for The Love at your local bookstore, on Amazon, and at The Oracle Institute website: http://www.TheOracleInstitute.org. The Oracle Institute, based in Hamilton, VA, was founded in 2004 by Laura George. It offers educational books, spirituality classes, and holistic products that are donated by authors and artists who wish to foster the next phase of our collective spiritual evolution.


About the Author

Howard Pepper's professional career spans from family counseling, spiritual guidance, to business coaching. He has a passion for education and enjoys helping people who seek personal transformation and wish to contribute to global sustainability and peace. Presently, he is focused on writing and creating educational programs. His ongoing efforts presume that by acknowledging and promoting our inter-connectedness, we assist each other in reaching our personal and societal potential.

Miracles are Thoughts from God, Believe in Miracles

Believe in miracles and get outside every day. Miracles are all around us and are waiting everywhere. There are some people in this world that claim miracles are not possible. Is this true? Miracles are possible and miracles are real; they are thoughts from God. God is demonstrating his underlying normal activity in remarkable ways. These amazing miracles in St John's Gospel are referred to as "signs". In the New Testament Jesus explains that miracles are performed by faith in God.

Anyone who does not believe in God finds the concept of a miracle impossible to accept. Why did Jesus perform miracles? Jesus used miracles to prove he is the Son of God, and without these miracles it would be exceptionally difficult for people to believe His claims. In John 20:30-31: "Jesus' disciples saw Him do many more other miraculous signs besides the ones recorded in this book. But these are written so that you may believe that Jesus is the Messiah, the Son of God, and that by believing in Him you will have life." The miracles that Jesus performed were driven by compassion. Jesus healed people, raised the dead, quieted storms and fed the hungry. Jesus did all these miracles and never performed a single miracle for His own benefit or gain.

Miracles are seals of a divine mission. A miracle is an unexpected event attributed to divine intervention. Miracles are messengers of God as the sacred writers appealed to them as proofs. Miracles are possible and they will inspire, excite and create a passion for life that human beings have never experienced before.

A world where miracles become common place, and to create a life with purpose. Learn how to love in every relationship and in every aspect of life; learn how to heal the hurt inside and set oneself free. Discover how to walk in life, create prosperity, find life's purpose, and experience true spirituality through faith in God. Miracles are possible and wonderful, because we all are Wonders.

In doing the will of God, and learning how to open the gates of the power from above and having faith that will make oneself pray with confidence for miracles. God wants to share these miracles with us; miracles are very common for people with faith. Miracles are as real as the need for them, and we have to learn how to ask. With faith in God one discovers that holiness is just around the corner, and it is not just something for religious or especial souls. With the grace of God be holy in our own state of life and learn what is required to merit miraculous answers to ones prayers.

There are millions of miracles happening every day, and there are people who say they do not agree. These are the people who do not hear or see. Learn to pursue divine miracles in one's life, and to seek and understand God's purpose for miracles in your life; to know Jesus personally through faith. Miracles are possible, are you ready for Yours?

Look for my many articles on the Internet under James Murray Author for more information or jjmurray007@yahoo.com.


About the Author

James Murray is a successful writer and online Search Engine Optimization (SEO) and Search Engine Marketing (SEM) expert providing valuable tips and advice for those interested in seo and sem strategies. His numerous articles found on the Internet, provide useful and factual seo and sem information and insight. Some of my websites are http://www.seo-worldwide.net, http://www.atclickbank.com, http://www.website-submissions-worldwide.com.  

The Spirituality of Effective Communication

This wonderful statement implores the student of Zen to convey meaning, intention and condition through simple, focused attention. The idea that a sender of communication could accomplish complete understanding on the part of the receiver by becoming the manifestation of one perfectly formed thought runs counter to our modern society, which relies more on sensory overload.

We all have noticed how a single inspirational quote can instill more meaning than other complex forms of exposition. A beautiful thought may stick in our minds for many years to good effect. Likewise, one powerful photographic image can click a switch in our brain. Such a picture can transform us. Hence, the truism, "A picture is worth 1000 words."

The closer our proximity to enlightenment, the fewer words are required. Mark Twain, in his essay on American realist author William Dean Howells, wrote, "With a hundred words to do it with, the literary artisan could catch that airy thought and tie it down and reduce it to a concrete condition, visible, substantial, understandable and all right, like a cabbage; but the artist does it with twenty, and the result is a flower."

When it comes to expressing ourselves, it is essential to say as much we can with as few words as possible. It is so easy to become lost or disoriented in the forest of our thoughts. Should we become enamored with the shape of our argument or the sound of our voice, we can easily wander into unfamiliar territory. Our communication quickly can become so misdirected or diluted as to be ineffective or completely misinterpreted.

Poets, musicians and artists often achieve simple and pure expression. Nature always achieves it. Flora, fauna, and the seasons provide us with a direct, spiritual connection with life forces for which there are no accurate words. The glimpse we are offered into an understanding of the oneness of which we are a part is in the shape of trees, in the movement of eagles and in the light on the horizon. Occasionally, we grasp a sense of spirit and try to use language and material to express it. It is important that we do so, just as it is important that we are mindful of simple and direct effectiveness in all of our daily communication with business associates, friends or family members.

How successful we are is less the result of form and function learned from books and classes than it is from how pure and well-formed our original intention. The greatest clarity can result when the receiver of communication is afforded space in which to relax and infer meaning, in the same way that the listener of great symphonies benefits from the rest between notes.

As stated in the Tao Te Ching, which provides the basis for the philosophical school of Taoism, "We shape clay into a pot, but it is the emptiness inside that holds whatever we want."


About the Author

Joan Klostermann-Ketels is an author, educator, president of her own corporate training company, poet and musician whose professional and personal interests are dedicated to the health and well being of the human spirit. To discover more about her book PersonaliTrees, her activities and to explore the worldwide network of Beings of Sound Spirit, visit www.personalitreesbook.com  

Yoga Clothing and Green Credentials

Yoga has long been practiced as a type of discipline and spiritual awakening, it is gaining even more popularity in the west with people's increased interest in spirituality and ancient arts. There is a big market for all things yoga from mats and bags to yoga clothing and DVD's. There are the standard versions of all of these items and then there are the "ethical", "green" and "fair-trade" items that people ought to be purchasing. It is generally assumed that people who take part in activities like yoga are at one with nature and have a strong ethical and moral ethos but does this mean that many companies can exploit the people who are just hoping to do their best by their fellow man.

What does natural and organic really mean in terms of yoga clothing and accessories, most ethical garments are made from cotton which is of course is natural. One of the main problems with cotton production is the pesticides that get used on the crops because they are incredibly harsh they pollute the soil around the plants and can have major detrimental effects on the farmers and their families. The soil is becoming contaminated which means that every year more chemicals and investment are needed in order to generate the same volume of crops. This is destroying the farmers lives and livelihood all in the name of clothing and bedding so maybe we should be more principled about where we buy our yoga clothing from.

But organic is not the only thing we are being encouraged to consider when we purchase our yoga clothing, the latest issue to address is the carbon footprint of the goods. How far has the material come to make the clothes and then how far has it come to reach you the consumer. Every piece of fuel that was burned for your yoga clothing to reach you counts towards your carbon footprint. This has become such a huge global issue that many airlines, which are believed to be one of the greatest contributors to global warming, are offering you the chance to offset your carbon footprint when you buy your ticket. How do you know the distance something has truly come when you buy online?

Then the last in the holy trinity of being a good ethical person is whether the materials and items are fair-trade. We see this on so many items from our morning tea to yoga clothing and mats. Fair trade means that not only are the workers and producers being paid the appropriate fair price for their goods, not what the west wants to pay but it is about so much more than that. Fair trade helps improve the conditions and lives of the many people working across the world. Very important for farmers who live and work in countries where they don't have any social support or a solid infrastructure.

So go green and invest in some ethical and fair-trade yoga clothing.


About the Author

Choosing the right yoga wear and yoga clothing can be a challenge. USA Pro clothing have yoga styles to match every taste.